Fama Fraternitatis - 1614

Wiewohl wir nun wohl wissen, daß es umb ein ziemliches noch nicht an dem, da wieder unserm Verlangen oder auch anderer Hoffnung mit allgemeiner Reformation divini et humani, solle genug geschehen, ist es doch nicht unbillich, daß, ehe die Sonne auffgehet, sie zuvor ein HELL oder dunkel liecht in den Himmel bringt und unter dessen etliche wenige, die sich werden angeben, zusammen tretten, unsere Fraternitet mit der Zahl und Ansehen des gewünschten und von Fr.R.C. fürgeschriebenen Philosophischen Canons, einen glücklichen Anfang machen oder ja in unserer Schätz (die uns nimmermehr aufgehen können) mit uns in Demut und Liebe genießen die Mühsamkeit dieser Welt überzuckern und in den Wunderwerken Gottes nicht also blind umbgehen.

Vi vet dock att det enligt vår åstundan och andras förväntningar efter någon tid kommer en allmän reformation av både gudomliga och mänskliga ting. Ty innan solen går upp, upplyses himlen av
MORGONRODNADENS ljus. I väntan på denna reformation församlas några få som med sitt antal skall utöka vårt brödraskap, höja dess anseende och stärka dess förhoppningar och ge de av Fr.R.C. föreskrivna Filosofiska Canons en lycklig begynnelse. I all ödmjukhet och kärlek skall dessa nytillkomna tillsammans med oss dela våra skatter, som aldrig skall förgås, och så lindra denna världens möda och inte längre vandra ovetande om kunskapen om Guds underbara verk.

Howbeit we know after a time there will now be a general reformation, both of divine and humane things, according to our desire, and the expectation of others: for it is fitting, that before the rising of the Sun, there should appear and break forth AURORA, or some clearness, or divine light in the sky; and so in the mean time some few, which shall give their names, may joyn together, thereby to increase the number and respect of our Fraternity, and make a happy and wished for beginning of our Philosophical Canons, prescribed to us by our brother R.C. and be partakers with us of our treasures (which never can fail or be wasted) in all humility, and love to be eased of this worlds labor, and not walk so blindly in the knowledge of the wonderful works of God.


Det brittiska ordenssällskapet Hermetic Order of the Golden Dawn och den tyska Frimurarlogen L'Aurore Naissante, vilket grundades i London 1888 respektive Frankfurt-am-Main 1807, delade på samma hebreiska namn Chevrah Zerach Bequr Aur, förevisat i gyllene gult vid bloggens huvud, vilket ordagrannt kan översättas till “Stigande Gryningsljusets Sällskap”. Denna tyska Rosenkorsiska Frimurarloge i Frankfurt, vilket måste anses vara det ursprungliga modertemplet till GOLDEN DAWN, kallade sig på tyska även Loge sur Aufgehenden Morgenröthe, vilket kan översättas till “Gryende Morgonrodnadens Loge”. Detta skiljer sig åt från den engelska seden att översätta orden Bequr Aur till “Golden Dawn” eller “Gyllene Gryningen”. Med anledning av Rosenkorstraditionens tyska ursprung är en mer korrekt översättning av Bequr Aur, genom franskans L'Aurore Naissante och tyskans Aufgehenden Morgenröthe, inget annat än GRYENDE MORGONRODNADEN. Denna hänvisning till ett stigande gryningsljus, morgonrodnad eller aurora är en klar hänvisning till den allmäna reformationen omnämnt i det ovan citerade stycket från Fama Fraternitatis. Denna blogg har dock valt att behålla den försvenskade anglo-saxiska termen GYLLENE GRYNINGEN för att denna, invand som den är, lättare associeras med den Rosenkorsiska tradition som här ämnas att framställas.

Licht, Leben, Liebe

fredag 29 januari 2010

Lesser Ritual of the Malkuth Pentagram


My previous take on the matter regarding the Elemental nature of the Lesser Ritual of the Pentagram (LRP) may be deduced from my earlier essay on this blog, but to summarize:

The Lesser Pentagram Ritual (and each Lesser Pentagram) invokes (or banishes) the Elements in synthesis, as Earth is the receptacle of the Primary Elements of Air, Fire and Water (a G∴D philosophy echoing the Sepher Yetzirah and is aptly expounded upon in the 2°=9° and 4°=7° Grades). This makes the LRP more akin to Elemental Spirit rather than Elemental Earth. Therefore it has a general effect on forces more akin to the Elemental Realm and to Assiah as a whole. This means it is a particularly good general ritual for using with or against lower spiritual or astral beings; for the use of higher astral beings the Lesser Ritual of the Hexagram (LRH) is more useful.

But this doesn’t mean that the LRP is used for the same purpose as the Supreme Ritual of the Pentagram (SRP). Even though one may invoke or banish Elements with both the LRP and SRP one obviously doesn’t do it in the same manner. With the LRP one does it in a gentler or lighter way and only as a synthesis, not per any individual Elements. With the SRP one does it in full force and with individual Elements but bringing them into union in the case of the Supreme Invoking Ritual of the Pentagram (SIRP), which is from a entirely different perspective compared to the performance of the Lesser Invoking Ritual of the Pentagram (LIRP).

While performing the SIRP one invokes all Five Elements but as separate entities which are united over the Altar and by the agency of the Tablet of Union. While performing the LIRP one invokes the Elements undifferentiated and as a synthesis in all four quarters. That’s the main difference. Thus it concerns the same forces but use different formulas.

Let us also, in this instance, listen to a well known and highly respected ex R.R. et A.C. Adept, Dion Fortune, and how she describes the Lesser Banishing Pentagram:
In dealing with Elemental or non-human entities the Pentagram or Penthalia, is the best weapon. This is a five-pointed star drawn in a particular way. (Pshychic Self-Defence, p. 189. My emphasis)
Notice that Fortune does say that the Pentagram (and the Lesser Pentagram) is the best weapon against Elementals. So she is clearly saying that the LRP is the most effective against the Elements, compared to any other ritual. She doesn’t recommend the Lesser Hexagram, probably because of its Planetary nature. So if the LRP is so good, according to her, to banish Elements, wouldn’t it be logical to say she supports it to invoke Elements as well? I believe she does.

The reason to bring the Lesser Ritual of the Hexagram (LRH) into a comparison with the LRP is because of the fact that all rituals in the G∴D∴ fits into a whole formula of ceremonial Magic. The LRP is a part of it, as is the LRH. They were both created within the same system of Magic to serve different purposes. If you know one, you may come to know the other in its light.

Now, the Lesser Pentagram is drawn to and from the Earth angle, but this doesn’t mean that by tracing it in this way one creates a diluted Earth Pentagram but, in my opinion, instead relates it to the said primary elementary nature of three becoming the four. It is also significative that it is drawn upon the Spirit and Earth axis, clearly affirming that Spirit is in Matter and Matter is Spirit, “as above, so below” etc., “Kether is in Malkuth”, and “Malkuth in Kehter”, etc. This is the reason for the white Hexagram symbol being inscribed inside the colours of Malkuth in the Earth Pentacle of the Golden Dawn.

Earth Pentacle

So what we have here is perhaps more properly a Malkuth Pentagram rather than Elemental Pentagram. But then again Malkuth (which also corresponds to Assiah) is composed of the Four Elements - being the three primary Elements blending and creating the fourth while being received inside of it. So the Elements and Malkuth are synonymous concepts. But perhaps to avoid confusion one should call it a Malkuth Pentagram?

On the other hand Malkuth is often attributed to the Element of Earth and vice versa. This is particularily exemplified in the use of the four colours of Malkuth also for the Earth Element, as can be seen in the Earth Pentacle symbol shewn above. That’s another reason for the use of the “Earth Pentagram” in the LRP.

Also while Paul Foster Case did attribute the LRP to the Earth Element per se, in a unpublished B.O.T.A. document belonging to the Zelator Grade, perhaps he actually were referring to Earth as relating to Malkuth? As he doesn’t make this connection in the B.O.T.A. Zelator document referring to the LRP all we can do is to speculate in this matter. But Case being conscious of the connection between the Earth Elemental and Malkuthian symbolism may have made this attribution implicitly in relation to the LRP. At least, it seems plausible to me.

One may also argue that Malkuth is composed of other forces than the Elements, but this is a misconception in my opinion. True, there are also the Planets, or rather the Metals. But on the level of Malkuth the Planets (or Metals) are composed of different proportions of the Elements. This is also expressed through the formula of the three Alchemical Principles of Mercury, Sulphur and Salt, which expressed the Yetziratic primary Elements of Air, Fire and Water respectively. Perhaps this detail explains why the Hexagrams of the LRH also are attributed to the Elements?


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