Fama Fraternitatis - 1614

Wiewohl wir nun wohl wissen, daß es umb ein ziemliches noch nicht an dem, da wieder unserm Verlangen oder auch anderer Hoffnung mit allgemeiner Reformation divini et humani, solle genug geschehen, ist es doch nicht unbillich, daß, ehe die Sonne auffgehet, sie zuvor ein HELL oder dunkel liecht in den Himmel bringt und unter dessen etliche wenige, die sich werden angeben, zusammen tretten, unsere Fraternitet mit der Zahl und Ansehen des gewünschten und von Fr.R.C. fürgeschriebenen Philosophischen Canons, einen glücklichen Anfang machen oder ja in unserer Schätz (die uns nimmermehr aufgehen können) mit uns in Demut und Liebe genießen die Mühsamkeit dieser Welt überzuckern und in den Wunderwerken Gottes nicht also blind umbgehen.

Vi vet dock att det enligt vår åstundan och andras förväntningar efter någon tid kommer en allmän reformation av både gudomliga och mänskliga ting. Ty innan solen går upp, upplyses himlen av
MORGONRODNADENS ljus. I väntan på denna reformation församlas några få som med sitt antal skall utöka vårt brödraskap, höja dess anseende och stärka dess förhoppningar och ge de av Fr.R.C. föreskrivna Filosofiska Canons en lycklig begynnelse. I all ödmjukhet och kärlek skall dessa nytillkomna tillsammans med oss dela våra skatter, som aldrig skall förgås, och så lindra denna världens möda och inte längre vandra ovetande om kunskapen om Guds underbara verk.

Howbeit we know after a time there will now be a general reformation, both of divine and humane things, according to our desire, and the expectation of others: for it is fitting, that before the rising of the Sun, there should appear and break forth AURORA, or some clearness, or divine light in the sky; and so in the mean time some few, which shall give their names, may joyn together, thereby to increase the number and respect of our Fraternity, and make a happy and wished for beginning of our Philosophical Canons, prescribed to us by our brother R.C. and be partakers with us of our treasures (which never can fail or be wasted) in all humility, and love to be eased of this worlds labor, and not walk so blindly in the knowledge of the wonderful works of God.

Definition

Det brittiska ordenssällskapet Hermetic Order of the Golden Dawn och den tyska Frimurarlogen L'Aurore Naissante, vilket grundades i London 1888 respektive Frankfurt-am-Main 1807, delade på samma hebreiska namn Chevrah Zerach Bequr Aur, förevisat i gyllene gult vid bloggens huvud, vilket ordagrannt kan översättas till “Stigande Gryningsljusets Sällskap”. Denna tyska Rosenkorsiska Frimurarloge i Frankfurt, vilket måste anses vara det ursprungliga modertemplet till GOLDEN DAWN, kallade sig på tyska även Loge sur Aufgehenden Morgenröthe, vilket kan översättas till “Gryende Morgonrodnadens Loge”. Detta skiljer sig åt från den engelska seden att översätta orden Bequr Aur till “Golden Dawn” eller “Gyllene Gryningen”. Med anledning av Rosenkorstraditionens tyska ursprung är en mer korrekt översättning av Bequr Aur, genom franskans L'Aurore Naissante och tyskans Aufgehenden Morgenröthe, inget annat än GRYENDE MORGONRODNADEN. Denna hänvisning till ett stigande gryningsljus, morgonrodnad eller aurora är en klar hänvisning till den allmäna reformationen omnämnt i det ovan citerade stycket från Fama Fraternitatis. Denna blogg har dock valt att behålla den försvenskade anglo-saxiska termen GYLLENE GRYNINGEN för att denna, invand som den är, lättare associeras med den Rosenkorsiska tradition som här ämnas att framställas.

Licht, Leben, Liebe

fredag 23 juli 2010

Fräulein Sprengel and the Licht, Leben und Liebe Temple

o

One of the now long standing “myths” or “tentative facts” that has been prevalent is the assumption that the Golden Dawn is based upon a forgery – that it basically is a hoax. This was the central idea behind Ellic Howe’s now classical but highly biased book on the history of the Golden Dawn, The Magicians of the Golden Dawn. Since the publication of this book in 1972 it has been commonly held in the Golden Dawn community, me included, that William Wynn Westcott, one of the founders of the Hermetic Order of the Golden Dawn, forged the correspondence with a supposed German Adept, referred to by Westcott as either “Fräulein Sprengel” or by her motto ‘Sapiens Dominabitur Astris’ (abbreviated as S.D.A.).

In these letters claimed by Westcott to have been written by Fräulein Sprengel, which have survived to this day in the Gerald Yorke collection, she claims to be a member and Chief Adept of the German Lodge Licht, Leben, Liebe. Although it is never mentioned in the Sprengel correspondence, Ithell Colquhoun in her book Sword of Wisdom: MacGregor Mathers and “The Golden Dawn” attaches the city of Nuremberg to the Licht, Leben und Liebe Temple No. 1. This German Rosicrucian circle was held in the original Hermetic Order of the Golden Dawn to be the “Mother Temple” of the Golden Dawn tradition, giving Westcott the authority to operate its Grades up to and including the Adeptus Major 6°=5° Grade, and even conferring him, Dr. William Robert Woodman and Samuel Liddell MacGregor Mathers the rank of Adeptus Exemptus 7°=4° Grade. Even the early charter of the Isis-Urania Temple No. 3 was signed by S.D.A. in 1888 (see top image), or rather Westcott wrote in hear stead as she couldn’t be present for the consecration ceremony. From reading Sprengels letters she apparently was acting on her own initiative in corresponding with Westcott, against the advice of her fellow Chiefs of the Licht, Leben und Liebe Temple, who closed all communication with Westcott after the death of Spregel in 1890.

One original leaf from the Cypher MSS.

Westcott started his correspondence with Sprengel after finding a note attached to the Cypher MSS., both believed to be genuine documents today (i.e. not made by Westcott himself) and written in the cipher alphabet of Johann Trithemius. This note has an contact address to a Fräulein Sprengel in Stuttgart, Germany. It also identified her by her motto and that she held the rank of 7°=4°. According to Howe, if Westcott didn’t invent the identity of S.D.A. entirely by his own accord, what at least must have happened is that he wrote to Sprengel but didn’t receive an answer and started to forge the correspondence instead. According to Howe, being a Freemason Westcott placed much value in receiving genuine charters and authorizations so as to convince the initiates of the Hermetic Order of the Golden Dawn their fraternity being a genuine Hermetic Order based on continental Rosicrucian sources.

The key of Trithemius used to unlock the Cypher MSS.

Ellic Howe bases his conclusion mainly, if not solely, on the premise that the letters “written” by Sprengel couldn’t had been written by a German as they contain curious spellings and odd uses of the German language, concluding that the author (who according to a graphological analysis couldn’t have been Westcott) must have been an Englishman posing as a German. Therefore they must have been a forgery, according to Howe. Ellic Howe invokes the “authority” of one Herr Oskar R. Schlag of Zürich, Switzerland, who according to Howe is “an eminent graphological and suspect documents specialist,” to prove his thesis. But recently new discoveries has been unearthed regarding the contents of these letters which I would like to bring to the attention of my readers.

Greatly Honoured Frater Lux Ex Septentrionis (David John Griffin) wrote a rather interesting blogpost yesterday over at the Hermetic Order of the Golden Dawn Blog which addresses the alleged forgery of the letters from Fräulein Sprengel. It seems as Ellic Howe’s assumption was premeditated, as we read G.H. Fra. L.E.S. words:
Ellic Howe, who did not like the Golden Dawn, introduces into his study of the Golden Dawn the…sensationalistic speculation that the letters written from “Fraulein Sprengel” to Golden Dawn co-founder were “forged by Wescott.” To support this sensationalistic claim, Howe cited a Swiss named “Oskar Schlag,” in whose “expert” opinion the letters were written by an English speaker.

Golden Dawn historian, R.A. Gilbert, who, like Howe, is hostile towards the Golden Dawn, repeats Howe’s assertions as though they were established historical facts. This has led to a whole generation of magicians today believing that “the Golden Dawn is based on a forgery.”

Dr. Robert Word of the August Order of the Mystic Rose brought this problem to my attention several years ago, after showing the Sprengel letters to a native German speaker who disputed Howe’s and Schlag’s claims. This aroused my curiosity as a professional linguist with a degree in Germanic languages. I therefore examined the Sprengel letters myself, which I confirm are written in Suterlin German script consistent with the Suterlin German script prevalent at the end of the 19th Century.

Moreover, I find nothing whatsoever that in any way indicates that the Sprengel letters were not written by a native German speaker. We must therefore conclude that Ellic Howe and Robert Gilbert’s assertions that the Golden Dawn was based on a forgery are unsupported by any historical facts.
In an attached addendum G.H. Fra. L.E.S. concludes, again using Dr. Word as a source:
Florence Farr headed a Second Order committee that investigated allegations of forgery. In regard to the Sprengel-Wescott letters, the committee found no forgery. This did not prevent 70 years later, however, Ellic Howe and Oskar Schlag (the head of a Swiss occult order) attacking the Golden Dawn with renewed, Tabloid-like allegations of forgery.
This is really interesting information, especially coming from Dr. Word who I sincerely respect both as a scholar and as an initiate. But then there is the letter dated 1900, 16 February, written by S. L. MacGregor Mathers to Florence Farr, the then Chief Adept in Anglia, heading the Isis-Urania Temple No. 3 in London, in response to her asking for her resignation and the closure of the Temple. This letter states in part:
Now with regard to the Second Order, it would be with the very greatest regret, both from my personal regard for you as well as the occult standpoint, that I should receive your resignation as my Representative in the Second Order in London; but I cannot let you form a combination to make a schism therein with the idea of working secretly or avowedly under Sapere Aude [Westcott] under the mistaken impression that he received an Epitome of the Second Order work from G. H. Soror Dominabitur Astris. For this forces me to tell you plainly (and understand me well, I can prove to the hilt every word I say here, and more) and were I confronted with S.A. I would say the same, though for the sake of the Order, and for the circumstances that it would mean so deadly a blow to S.A.’s reputation, I entreat you to keep this secret from the / Order for the present, at least, though you are at perfect liberty to show him this if you think fit, after mature consideration.

He was NEVER been at any time either in personal or written communication with the Secret Chiefs of the (third) Order, he having himself forged or procured to be forged the professed correspondence between him and them, and my tongue having been tied all these years by a previous Oath of Secrecy to him, demanded by him, from me, before showing me what he had done, or caused to be done, or both. You must comprehend from what little I say here the extreme gravity of such a matter, and again I ask you, for both his sake and that of the Order, not to force me to go further into the subject.
It obviously seems that MacGregor Mathers is referring to Westcott’s written correspondence with Fräulein Sprengel in his last paragraph. What we must ask us now, as there is no documented evidence any more based upon the letters themselves allegedly being written by Fräulein Sprengel that they are any forgeries, why Mathers wrote as he did? Did he honestly believe they were forgeries or did he just say so being motivated by his fear of being overthrown by Westcott as the Chief Adept of the Order?

It is clear that Westcott during the inception of the Isis-Urania Temple No. 3 placed the highest authority upon himself using this correspondence with S.D.A. After MacGregor Mathers claimed he had received his own link to the Third Order in Paris, in 1892, through the Secret Chief ‘Lux E Tenebris’, Westcott suddenly found himself standing in the shadow of MacGregor Mathers. Although it seems that Westcott was content with his new role it is likely that MacGregor Mathers never felt secure and feared that Westcott somehow would reclaim his former position, especially with them two living on both sides of the British Channel.

Thus all we can do unfortunately is to speculate regarding this highly dynamic and intricate phase of the Hermetic Order of the Golden Dawn, just prior to the great schism by the London Adepti. But it is seems that either Westcott or MacGregor Mathers lied about the authenticity of the Sprengel letters. The question is who? Now with this new facts coming to our attention, the case speaks for Westcott being the one who was honest. But frankly I cannot decide as both had reasons for either lying or speaking the truth in this matter. When Westcott was confronted by the London Adepti he asserted that he was telling the truth in the first place but at the same time was very reluctant to defend his case referring to his witnesses all being dead.

But there are some other points which needs to be addressed in this context. Frater Olen Rush has recently shown us through his scholarly research that there actually was a Lodge in Germany which had the name “Loge der Licht, Liebe, und Leben” attached to it. According to Die Bauhütte: Zeitschrift für deutsche Freimaurerei or “The Lodge: Journal of German Freemasonry”, Volume 10, 1867, there is one Brother Carl Fr Mayer, a member of the lodge “Light, Love, Life”, who make a report about a Lodge called “Lebanon” and other bodies in the town Erlanger in Bavaria, within 10 miles of Nuremberg. Frater Olen gives us yet another reference in the Allgemeines Handbuch der Freimaurerei or “General Manual of Freemasonry”, Volume 1, 1900, where one Frederick Mossdorf writes:
Leutbecher, John, schoolmaster, born 2nd March 1801 in Weimar in Wohlmuthausen Chen, died 30th June 1878 in Erlangen, […] was received into the freemasonic Lodge of the Three Cedars of Lebanon in Erlangen. […] L[eutbecher] founded in 1864 in Erlangen (qv), the Lodge Licht, Liebe, und Leben, but because it was not recognized due to substantial deviations from the general rituals, it was only received after 1874.
Thus, as Fr. Olen has pointed out, there did exist a Lodge with bore the same name as the “Mother Temple” of the Golden Dawn in the town of Erlangen, very close to Nuremberg which is reminecent of the Fräulein Sprengel Lodge of Licht, Leben, Liebe. Is this a coincidence? And what about the fact that freemasons regarded the Lodge operating with rituals that “deviated substantially” from the general rituals? This suggests that it wasn’t a regular freemasonic Lodge at all. Was it Rosicrucian or Hermetic perhaps? Was one of its deviations that it made allowance for women to be members, at least for a time? Becoming “received” in 1874 into the fold of freemasonry suggests it was an all male operation by then.

Furthermore, his quoted letter aside, it is also clear from reading the “Horus couple affair” that MacGregor Mathers actually believed that there existed a Fräulein Sprengel. I also found a reference on the Internet that Moina Mathers had told W.B. Yeats in 1926 that S.D.A. was an American, not a German. This may though have been a reference to Mrs. Horos who came from America to visit the Mathers couple in Paris, with her husband, and staying there in early 1900 after having convinced MacGregor Mathers that she was Fräulein Sprengel. This happened while he was writing his letter to Florence Farr, where he ended the letter by stating:
I may further remark that ‘Sapiens dominabitur astris’ is now in Paris and aiding med with the Isis movement.
Aleister Crowley later corroborated this statement in The Equinox, where he recalled that MacGregor Mathers believed that Fräulein Sprengel had lived but died, as suggested by Westcott, only to surprisingly find her being alive through the Horos woman. Thus I don’t believe it was a mere chance that MacGregor Mathers wrote his letter to Florence Farr when Mrs. Horos was staying with her husband at his house. If she was the real S.D.A., and from American descent, surely Westcotts German Sprengel couldn’t had been real in the minds of S.L. MacGregor Mathers and his wife Moina; the opinions of Westcott and MacGregor Mathers were mutually exclusive.

Perhaps both Westcott and MacGregor Mathers were being honest? Be there as it may, but I sense that the last and final chapter has not yet been written on the history of Fräulein Sprengel or Soror S.D.A., and of the mysterious German “Mother Temple”.

S∴R∴

7 kommentarer:

Rene Nagual, Berlin sa...

Care VH Frater,

thanks for this interesting post.
As always, i enjoy your entries very much.
I want to add that Erlangen is a part of the town Nürnberg, although it is officially registered as separate.
For Bavarians (like me) Erlangen was always part of the greater area of Nürnberg, and like this it was also in former times i guess.
Also, since iam german speaker and i have a degree in german linguistics, iam very curious to see the Sprengel letters for myself one day.

Fraternally,
L.e.N.e.

Anonym sa...

Care V.H. Frater,
In terms of Mathers' accusations of forgery, one should note that he later redacted these accusations as they were based on the word of Madame Horos who claimed to be Fraulein Sprngel. Unfortunately, Mathers was gullible enough to believe her claim that she was the real Sprengel and that the Sprengel Westcott communicated with was a fraud.

Here is the content of that letter dated March 28, 1910:

Dear Dr. Westcott,

It is with great regret that I find that Mr Crowley in his Equinox has published a portion of a PRIVATE letter from me - written on Feb 16, 1900, to one of my pupils, in which I said you must have forged letters from one S.D.A. in Germany.

You will remember that my informant was discredited and indeed convicted of felony in 1901, and so my charge was withdrawn. I have done my best by an action at law to prevent this man from publishing his so-called revelations and I write to assure you that I make no charge of improper conduct by you, in relation to the Isis Temple of the G.D. of which you were the first member, or in respect of the R.R. et A.C. of which I am the Chief in England.

Yours fraternally,

S.R.M.D.

D.D.C.F.

MacGregor

Sincerus Renatus... sa...

Thank you very much for this highly valuable information. I have never read Mathers letter to Westcott before, nor have I heard about it. Again thank's!

So, here we have yet another big piece of the jigsaw puzzle regarding the Fräulein Sprengle and Licht, Leben und Liebe Temple in Germany.

I wonder if Ellic Howe was aware of this letter to Westcott? He start of his investigation of forgery by mentioning Mathers accusation, and if he was aware (which we probably never will know for sure), he surely was biased in his historical research.

So, this Horos woman created much larger harm to the H.O.G.D. that we have ever imagined. Not only did she destroy its reputation to the Outer World, but she also layed the seed of its division and the schism in 1900. Mathers suspected that she belonged to a occult fraternity set to destroy the H.O.G.D. Perhaps he was right?

In Licht, Leben und Liebe
S:.R:.

Anonym sa...

I do not know if the disgusting Madame Horos was a member of a competing Order although it seems certain that she was influenced by opposing (qliphothic) forces to the magic of Light.

Unfortunately it seems that Howe was all too quick to jump on that same unseemly underworld train of the totally discredited Horos woman.

I am not sure why Howe was antagonistic towards the G.D. Was he a later member of the S.R.I.A. like Bob Gilbert? One must wonder if the S.R.I.A., through such historians, wished to distance themselves from or even undermine the G.D. and its lineage as it seems that these "official" historians of the G.D. both approach the Order with cynicism and sarcasm.

It is definately true that Mathers et al had their foibles and were possible of human error but I think assuming they were liars is unfounded. I do not place any human being on pedastals in the clouds yet it seems altogether unfair to present the founders as charlatans. Mathers' gullibility in this matter, for example, proves he wasn't beyond human error though such gullibility is no cardinal sin.

Perhaps, though, the S.R.I.A. with its own dubious lack of lineage wished to undermine the G.D.'s lineage. Much the same could be said for the many modern Orders who underplay the value of lineage today. It is hard to say.

Sincerus Renatus... sa...

Care Frater,

Thank you for your contributions. I value your input highly. It is inspiring to see someone with a sound attitude to these kind of subjects. Please feel free to discuss other topics here on the blog.

In Licht, Leben und Liebe
S:.R:.

Sincerus Renatus... sa...

I have made som additions to the last two paragraphs, in light of the latest discussion here on the comments section.

I looked at R.A. Gilbert's 'The Golden Dawn Scrapbook' to find any references to the 1910 letter from MacGregor Mathers to Westcott. I found it alright, but also that it was sent from Westcott to MacGregor Mathers as a draft where the former asked the latter to write an exact signed copy. Westcott was obviously desperate to save his reputation in the wake of Crowley's publication in the Equinox. Equinox dragging the old skeletons out of the closed obviously created quite a stirr amongst the original founders.

The question remains if MacGregor Mathers actually wrote that letter as demanded by Westcott? Be that as it may, but I believe it is plausible that the scenario presented in the "draft" is a correct observation of what actually happened.

Thus I have added the following to the text:

"Thus I don’t believe it was a mere chance that MacGregor Mathers wrote his letter to Florence Farr when Mrs. Horos was staying with her husband at his house. If she was the real S.D.A., and from American descent, surely Westcotts German Sprengel couldn’t had been real in the minds of S.L. MacGregor Mathers and his wife Moina; the opinions of Westcott and MacGregor Mathers were mutually exclusive.

"Perhaps both Westcott and MacGregor Mathers were being honest?"

Perhaps MacGregor Mathers should have written that letter? Perhaps it was long overdue? Perhaps he indulged his old friend in the end? Westcott surely wasn't his enemy. Crowley was. Neither Westcott or MacGregor Mathers, especially the latter who still headed the Order, had any interest in destroying the reputation of it.

Thus I give the benifit of the doubt to the scenario that MacGregor Mathers followed Westcotts instructions, as they both had a common interest in it.

And, as I have said, this also seems to be a highly probable scenario that MacGregor Mathers were duped by the highly dangerous Horos woman to believe that she was the factual S.D.A. while Westcott's was not. Otherwise I don't believe that MacGregor Mathers would have complied to Westcotts request.

In Licht, Leben und Liebe
S:.R:.

Frater A.M. sa...

Carette,

A very interesting text from the Licht, Leben, und Liebe Circle is a book on the Floorcloth and its relationship to many things, including the "Ur-Religion".

"Encyclopedia fur BB.'. Freimaurerrei. Band 1. Die Tapis in ihrer Historisch-Paedigogischen, Wissenschaftlichen und Moralischen Bedeutung. Oder: Geschichte der Urreligion als basis der Freimaurerei"

Although, it seems a bit overly Christian-biased for the Ciphers, etc. Although, it does possibly fit with Fraulein Sprengel's system not being approved by the rest of the crew...

However, for the sake of historical accuracy; I do go on record as most definitely disagreeing with Mr Word's assessment of these letters from Fraulein Sprengel. I had looked into this sometime back, and base this entrely on the first letter received by Westcott from Fraulein Sprengel.

In Light,
Olen